requestId:68499ab1499772.30003868.
2017 Philosophy Conversation
Author: Li Zehou, Liu Xudi (School of Philosophy, Chinese Academy of Social Sciences)
Source: Author Author Authorization Confucian Network Published
Original article “Social Scientist” Issue 7, 2017
Time: Confucius was the 2568th year of Dingyou, August 14th, Guihai
Jesus October 3, 2017
Abstract:This is the latest discussion between Teacher Li Zehou and Liu Qingdi on July 14, 2017. It was named “Philosophy Conversation” because of his extensive contact with Bao Haimei and his questions. The discussion is based on how to understand “metaphysical learning”, but it recognizes the theoretical direction of “emotion” as super-experience, reflects on the failure of Song and Ming dynasties to “super-experience”, and then divides the “realistic sensibility” used by Kant to Mou Zongsan and the “realistic sensibility” used by Li Zehou. In addition, the “emotional body” emphasizes the harmony between man and the universe as a “fake”, which opposes the dual-original theory of “material body” and “mind body”, and also explores “unrestricted will”, “law of cause and effect”, and “decision theory” and finally reiterates what exactly it is? Through this discussion, and related issues, the “experience becomes first-hand” discussion not only shows where Li Zehou’s “reform” of Kant’s philosophy is, but also shows that the difference between Mou Zongsan’s “metaphysics of morality” and Li Zehou’s “appreciation metaphysics” is actually there.
Keywords:MetaphysicalIntegrity; truth structure; practical sentiment; dual-body discussion; experience and experience
The heroine shines.
The one who is above me will storm the starry sky; the moral laws and regulations are in my heart
Li Zehou (simplely called Li): When you said the last time, Mou Zongsan seemed to be confused, and the more you read, the simpler it is! This must be innovative!
Liu Li (simplified as Liu): It seems simple and the more you read, the more complicated it becomes. Haha, in comparison…
Li: Mou thought that the rules of the universe are moral rules, and the order of moral order is the order of the universe. The universe itself is moral, and it is very simple to understand.
Liu:Turn the inner “character, morality, law and order” to “spend the starry sky”!
Li: The universe itself is a virtue. This is the most basic and disagreeable thing. How can the universe itself be a virtue? No one is called morality, why do we need morality? What does it mean? In 1957, I and I said that there is no human category, and there is no beauty, ugliness, goodness and evil in the universe and space. There is no human category. What do these words mean? Can you say it?
Liu:Yes, before humans emerge, how could the universe be moral?
Li:You have not yet discovered my “new meaning of heaven and man”.
Liu:I agree with the relationship between people and the universe is comprehensive.
Li: In ancient Greece, Metaphsics is the largest being that exists.
Liu: Yes, “big existence”!
Li: Then why must be a moral character? This is amazing!
Liu:What do you think? Is the universe beautiful?
Li:You must be clear about Kant, Mou, and including me. You are the most basic and can’t even bother reading my book carefully.
Liu:Haha.
Li: In your article (referring to Liu Qingdi’s new article “The Metaphysical Learning of Morality” and “About the Metaphysical Learning of Appreciation” – Comparison of Mou Zongsan and Li Zehou’s Practice”), I said, “When humans coordinate resonance and retraction are separated from morality”, how can it be separated from morality?
Liu: How to say it?
Li:I have always said: morality is superior to morality, otherwise I will talk about two kinds of virtues (referring to “religious morality” and “social morality”). What are I doing? What do I do with so much energy to talk about ethics?
Liu: How can man and heaven communicate?
Li:Man and the universe are not so simple “connection”. It seems that the mind is dealing with God there, not that meaning.
Liu:Yeah.
Li:Do you know Kant’s translation?
Liu: Which one?
Li:I translate the epitaph.
Liu: I understand that money Kun is strongly translated – there are two things that are always in my heart; respect and fear it, and the more it is more and more: the more it is like a violent star, and the inside is full of morality and laws.” Mou Zongsan’s translation is very complicated and fair, “There are two things that we check frequently and constantly in our minds. They read them here: they fill their minds with always new and deepening admiration and fear. These two things当当 is the heaven above us and the moral laws within me. ”
Li: My translation?
Li:I don’t understand! Where is it?
Li:I have eight characters: I am the one who is above me, and I am in the starry sky; I am in my heart. The following is: There are always two, and I am respectful.
Li:Sixteen characters!
Li:I think my translation is very good, hahaha…
Liu:Oh, this translation is even simpler!
Li: “The one who is above me – burns the starry sky; morals and laws – in my heart.” This beautiful Chinese, honestly speaking!
Liu: Where is it? In “Criticism of Criticism”?
Li: After that, but I have translated it like this a long time ago and used it many times. Just like tomorrow, I boasted, but no one paid attention, so I said that it is not unfair to say that you disdain to read my books, but I never cared.
How can love be “precise”?
Li:You haven’t read it carefully, including my experience in “Practical Sensation and Emotional Civilization”. It’s very important, no one pays attention. I was preparing for a big discussion.
Liu: The “super experience” failure.
Li:Song Ming’s “super experience” was defeated, and Song Ming’s “super experience” was defeated in philosophy and was beneficial in real social effectiveness. …
Liu: What have you used?
Li:Its victory and defeats are either abandoned or truly realized the “witch and historical tradition” and the “a world” tradition!
Liu: So that’s it. Baozhuang Message Board
Li: There are also some vocabulary that you used surprisingly when evaluating Mou Zongsan – “Experience”.
Liu:I think Liu Zongzhou was also “a predecessor”.
Li: How can relationships be experienced first? What is “love” without experience? Or what is the relationship that precedes experience? God’s love? God’s love must also be put into practice. Feeling is experience, no matter what, it cannot be left without experience.
Liu:But the mountain recognizes joy, anger, sorrow, and joy as the “four virtues”, and cannot achieve the “seven emotions”.
Li:this is no longer emotion, but reason, “sex””I found that it’s not just you, but your generation, and your previous generation were also the same problem. The words “exceed”, “existence”, “experience”, and “superience”. I used them without much consideration.
Liu: Yes, you have to figure it out.
Liu: Mou Zongsan is a very big problem. He wants to turn rational and spiritual things into “superience”. That’s impossible.
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