【衷鑫恣】朱子的“三綱五常”與腳色間的無一包養限尊卑

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Zhu Zi’s “Three Necessities and Five Constant Persons” and the infinite hierarchy between the color and the color of the feet

Author: Zhong Xinzi

Source Theme: Maintain a positive attitude and shine brightly. : Author authorization Confucian Network Published

         Carbage  Original from “Confucius Research” Issue 4, 2019

Time: Confucius was in the 2570th year, Jiashen, November 18th, Jihai

                                                                                                                                                                                                                                    The infinite high and low in the “father is the son, and husband is the wife”

5. The restriction of high and low

(1) The limit of high and low between father and son

(2) The limit of high and low between husband and wife

(3) The limit of high and low between king and minister

[Note]

1. Media

The three five constants are simply called “the constant”. “The ritual of the teachings” and “The ritual of the teachings of the teachings of the teachings of the teachings of the Confucian politics and society are often regarded as synonyms for Confucian politics and society. According to common understanding, the three meanings refer to “the king is the minister, the father is the son, and the husband is the wife”, and the “five constants” refer to “benevolence, righteousness, gift, wisdom, and trustworthiness”. After the Eastern People’s Political Consultative and Civil Rights became popular in modern times, the important thing that was criticized as “feudal dregs” was the “Three Neighbors”. The “Five Constant Virtues” are often attacked by unknown people only because they have been stuck in ancient words.

The three-day dynasty was abandoned by modern people. Even though the revival of traditional civilization has been triggered in recent years, there are still few people who openly vote for each other. [Note 1] People who sympathize with Confucianism will divide them into three categories on the three days of the year. The first is to regard it as the “drother” of Confucianism and avoid talking about it. The second type is to use it as “drought”, but count it to the head of the Legalists. The reason was that one of the “Three Treasures” passed by the Confucian book “White Tiger Tongyi” in Donghan Confucianism. The pre-Qin Confucius, Mencius and Xunzun did not know what the “Three Treasures” were. The representative of the pre-Qin Legalists, Han Fei, said: “Minist serving the king, son serving the father, wife serving the husband, three are smooth and ruled the whole country, and three are contrary to the whole country” (“Korean Fei Zi·Loyalty and Filial Piety”). As for the links of “Three Rings” and “Five Constant”, it is rumored to the end of Han: In the “Collected Explanations of the Songs of the Three Kingdoms”, He Yan of the Three Kingdoms, in the “Collected Explanations of the Songs of the Songs of the Songs of the Songs of the Songs of the Songs of the Songs of the Songs of the Songs of the Songs of the Songs of the Songs of the Songs of the Songs of the Songs of the Songs of the Songs of the Songs of the Songs of the Songs of the Songs of the Songs of the Songs of the Songs of the Songs of the Songs of the Songs of the Songs of the Songs of the Songs of the Songs of the Songs of the Songs of the Songs of the Songs of the Songs of the Songs of the Songs of the Songs of the Songs of the Songs of the Songs of the Songs of the Songs of the Songs of the Songs of the Songs of the Songs of the Songs of the Songs of the Songs of the Songs of the Songs of the Songs of the Songs of the Songs of the Songs of the Songs of the Songs of the Songs of the Songs of the Songs of the Songs of the Songs of the Songs of the Songs of the Songs of the Songs of the Songs of the Songs of the Songs of the Songs of the Songs of the Songs of the Songs of the Songs of the Songs of the Songs of the Songs of the Songs of the Songs of the Songs of the Songs of the Songs of the Songs of the Songs of the Songs of the Songs of the Songs of the Songs of the Songs of the Songs of the Songs of the Songs of the Songs of the Songs of the Songs of the Songs of the Songs of the Songs of the Songs of the Songs of the Songs of the Songs of the Songs of the Songs of the Songs of the Songs of the Songs of the SongsThe five constants; the benefits that are enforced are divided into three categories of literary quality. “Confucius did not say “Three Essents and Five Constant Permanences”, but Ma Rong and He Yan believed that Confucius had this intention. No matter how they said it, the three Essentials and the three Essentials and Five Constant Permanences all started from the Han Dynasty. The third aspect determines the three Essentials, but the word “Zhu” is used as “single”, and the three Essentials are transformed from the ethics of power to the ethics of morality for determination. Song Ruzhen Dexiu said, “The king is a minister, and the king is a righteous minister, and he is also a righteous minister. It is correct; if the father is the son, the father is the righteous and the son is also correct; if the husband is the wife, the husband is the righteous and the wife is also correct” (Zhen Dexiu “Big Xue Yan Yi” Volume 6), which is the meaning of the king, father and husband. In this category, the previous Confucians said a lot, which is indeed a good counter to the pressure of later generations. But if the word “大” purely points to the meaning, I am afraid that I will not be able to do the same.

This article will cover Zhu Zi’s Taoism, verify that the Three Realms and Five Constant Permanences (the important thing is the Three Realms) is a traditional Confucian thinking, and the meaning of hierarchy is an infinite number of hierarchy. In terms of the specificity, it is actually not what many people understand, but includes critics and advocates. Its qualitative and even quantitative depends on the status of Zhu Zi’s theoretical system, and on the other hand, it depends on the status of Zhu Zi’s theoretical system, and on the other hand, it depends on the status of Zhu Zi’s theoretical system. It depends on the installation and installation system in Zhu Xi’s Mercy system.

2. The “Three Elements and Five Constant Virtues” were determined by Zhu Xi, but the metaphysical position was not high.

Regardless of Confucius and Mencius, the scholars who were headed by Zhu Xi since the Song Dynasty were sure to determine the Three ElementsIn order to strengthen the five constants, we must think about the five constants and avoid Confucianism for fear of not being able to do it.

Zhu Zi’s “Collected Notes on the Commentary•Wu Zheng” received Ma Rong’s notes: “Ma said: What is known as the Three Truths and Five Constant Ones, and what is detrimental to the Three Symbols of Text. In the foolish note, the three sayings are the king who is a minister who is a father who is a son who is a husband who is a wife who is a man who is a man who is a man who is a man who is a man who is a man who is a man who is a man who is a man who is a man who is a man who is a man who is a man who is a man who is a man who is a man who is a man who is a man who is a man who is a man who is a man who is a man who is a man who is a man who is a man who is a man who is a man who is a man who is a man who is a man who is a man who is a man who is a man who is a man who is a man who is a man who is a man who is a man who is a man who is a man who is a man who is a man who is a man who is a man who is a man who is a man who is a man who is a man who is a man who is a man who is a man who is a man who is a man who is a man who is a man who is “Many people don’t understand that before Zhu Xi, the Five Sons of the Northern Song Dynasty had a statement about the Three Kingdoms. Zhou Dunxuan said in “Tongshu·Lesson 17”: “The ancient sage kings made gifts, practiced education, and had three principles, nine traits, and had great harmony, and all things were as good as ever. “What does the “Three Treasures” refer to in this particular? Zhou Dunxuan didn’t say it. However, Zhu Zi’s note said: “Three Treasures are the husband who is the wife who is the wife who is the son who is the son who is the king who is the minister who is the minister. ”【Note 2】Zhou’s verse branchBaobao.com “Minimal Thoughts Records”, and Zhu Zi’s notes were adopted by Ye’s collection of “Complete Thoughts Records” and Jiang Yong’s collection of “Complete Thoughts Records”. After Zhu Zi, Sanqi was understood by many people as “the king is a minister, the father is a son, and the husband is a wife”, which is precisely through “Complete Thoughts Records” and “Records of Reflections (Including Notes)” are published in two Taoist texts.